He could not stop them. words with great affection, 2)The Bhiisham tells him that he knows karna's true identity and doesn't hate him.The only reason why he used use harsh words against karna is because karna used to speak ill of pandavas. If I let Karna fight, he will kill Arjuna for sure. Jumping up is an instinctive or reflexive response when someone is trying to hit the lower part of the body. However, a close reading of the ‘text’ relating to the death of Bhisma, Drona, Karna and Duryodhana reveals different shades of the accepted myths! Bhishma the heir of Bharath / Chandra vamasham had the responsibility to care of the kingdom. The Vaishya community supported Krishna’s vision of a ‘modern’ Bharata! The remaining Kaurava forces appealed to Yudhishthira for help. belong to their respective owners, and are used to merely visually identify the Channels, Shows, Companies, Brands, etc. What does Karna say about his loyalty to Duryodhana? Drona sat on his chariot, his eyes closed, his weapons exhausted! O hero, without thee, the kings will never be First we would like to state that these two great warriors are from different eras and never faced each other. It is probable that when Drona’s weapons were exhausted, Dhristadyumna killed him unarmed! The Parva counting (Adi Parva), mentions Drona’s death as one of ‘surprising interest!’ Dhritarashtra’s lamentation inAdi Parva - ‘When I heard that Dhristadyumna, transgressing the laws of battle, slew Drona while alone in his chariot and resolved on death, then, O Sanjaya, I had no hope of success’ - suits our logic! Commendable. There is no reason to believe otherwise! Hindi. Incapable of putting up with that son of Pandu, that foremost of heroes in But that is strictly, my interpretation. The Bhagavad Gita . I like this interpretation. If we defend Karna that this was his nobility not to hit a swooning foe, then we may also ask why he did not wait for Arjuna to recover sense and then kill him at that instance. What type of loyalty was that? Again, we find in Dhritarashtra’s lament in the Adi Parva - ‘When I heard that Arjuna, having placed Sikhandin before himself in his chariot, had wounded Bhishma of infinite courage and invincible in battle, then, O Sanjaya, I had no hope of successes’. Thou art devoted to Brahmanas; thou always It is an interesting story, but without logic! Vaishampayana narrated - ‘Vaikartana … hath been slain with his sons and brothers’, and further - ‘even so hath Arjuna, O king, in single combat, slain, with all his kinsmen, that foremost of smiters, viz., Karna.’! It is only too natural for Karna’s wife to believe that Karna have been slain in ‘Adharma Yuddha.’ We must remember that along with the physical war, a parallel war of propaganda, as always, was also going on. Why did Duryodhana try to do such a foolish thing, when Bhima was about to strike him with his mace? When Bhishma became silent, those utterers of Brahma (that sat around him), with voices choked in tears, adored that high-souled chief of the Kurus in excellent words. Anger flamed on Bhishma's forehead and the tear was in his eye, And in accents few and trembling thus the warrior made reply: "Vain our toil, unwise Duryodhan! Krishna decided to become Arjuna's personal charioteer during the 18-day war. How was Karna actually killed then? Latter poets taking this literally, interpolated the story of Bhisma pierced with arrows all over his body living for another six months on the bed of arrows! If the car was really stuck to the ground, how could Shalya go away with it? Why was Karna so obsessed with the car-wheel? Blessed be thou! strength of weapons, thou art equal to Phalguni himself, or the high-souled Bhima, in fact, gave a forceful voice to the opinion of the Kshatriyas and Rishis about Drona. To all standards, this was inhuman, but then Bhima is Bhima! Fight expecting to go to the heaven of the valiant. Mahabharata states that he attained salvation after his death. Dhritarashtra too never lamentated of any unfair battle (Adi Parva) -‘When I heard that the infinitely brave Karna, invincible in battle, was slain by Arjuna in that war of brothers mysterious even to the gods, then, O Sanjaya, I had no hope of success’. Now , the question is , why Arjuna would try to protect Shikandi when the truth is they should all be protecting Yudhistir' as his death would mean defeat. Even this is my Besides, what was Balarama himself doing? Mahabharata has been shared through the generations initially verbally and then through writings and has been modified and interpreted in each region and culture differently. He won against Karna multiple times in archery and spared his life due to the vow taken by Arjuna. greater happiness than a righteous battle. Bhisma told pandava's that if they bring "Shikandi" , he will not fight anymore. Vidur comes in between and informs him that if he tries to fight against the Pandavas, he will have to first face Bhishma. Thou art to When Bhisma ‘fell down’ from his chariot - ‘There was not in Bhishma's body space of even two fingers' breadth that was not pierced with arrows.’  On Duryodhan's insistence, Karna uses his Divyastra and Arjun retaliates with the same. alas, he, having slain numberless warriors, proceedeth to the region of the It was Bhishma always who insulted Karna first ( though he did it with a purpose ) and Karna was the one who replied him back by insulting him, no man in those days could bear his insult without speaking up. Most importantly, the episode echoes Krishna’s action in lifting up Arjuna’s earth-stuck chariot-wheel, and surpasses it in absurdity! 6 years ago, clock He did wait for about 58 nights for the winter solstice or first day of Uttarayana to give up his body on the arrow bed. Could Arjuna put his own fame and honour at stake thus? Still I have some doubts-, Excellent article. wishest to do what is agreeable to me, unite with them, O thou of mighty arms! be reproduced without prior written permission of the copyright holder, Developed and Programmed by ekant solutions. On the 18th day, Bhima killed one Akshauhini Kaurava army. Although displeased, Karna bitterly agrees to fight only after Bhishma’s death. After Bhisma’s death, Drona became the supreme general of the Kaurava army. He is thus imagined with a broken thigh. I am on battle, grant me thy permission, O hero! In a war of chariots, every chariot symbolizes war between ‘Swadharmas’ on different relative planes! Raising the car was also not possible for Shalya, because even Karna failed to do it, and there is no reason to believe Shalya was mightier than Karna! When Yudhishthira went to see Karna’s corpse with his own eyes, (Section XCIX) he beheld Karna ‘pierced all over with arrows ….Karna with his son slain and mangled with shafts sped from Gandiva’. In the latter part of that day’s war, Arjuna ‘stationed at the head of his troops, broke the centre of the Kuru army’. In energy and strength, thou art equal to a child of the Watch Mahabharat - Hindi Mythology TV Serial on Disney+ Hotstar now. Kuvera, nor anybody else, cried foul at that! Traditionally accepted facts, nay ‘interpretation of text’ hazes our judgement so much that we seldom feel the urge to take a firsthand plunge into the ‘text’ itself to see what is the ‘fact in the text’ if not the ‘fact of history’! Karna is among the most popular and complex characters in the Mahabharata, showing both nobility and nastiness over the course of the story. It is said Karna’s chariot wheel stuck to the ground at the time of his death! foes, and the enhancer of the joys of thy friends. ‘Stupefied at that blow, the latter fell down on the earth, supporting himself on his knees’. The Hastinapur-Dwarka-Magadha golden triangle connected to the ancient silk route via Hastinapur, the Arabian countries and south East Asian countries via Lothal or Dwarka, and opened up new vistas in trade and commerce! Was he such an idiot as to waste a precious moment? Satyaki killed Jalasandh, Bhurisravas, Sudarshana, Shala, Somadatta, Vinda, Anuvinda, Sushena, etc. O thou that art the foremost one amongst the destruction of the Earth. I tend to agree with some of your points. the forest through which fire and wind march together, they burn all plants and We have never seen him doing high-level Yoga before! Later, Bhishma informs Duryodhan that the Pandavas have completed their Agyatvas. Bhishma and Parashuram fight continued for 23 days: They fight between sunrise and sunset and then ceased the fight until the next day. Can broken thighs kill a spirited person like Duryodhana? He had to be on foot. But was his chariot ever on the right track? We see yet again that Bhima did not kill Duryodhana at that opportune moment, but gave time to Duryodhana to recover his senses! Perhaps, he sympathized with it, but could not accommodate himself with it! This meeting could not have taken place in the battlefield! It is obvious for the Kuru-side to spread the rumour that Karna could not be killed in fair battle, the intention being to rejuvenate the drooping spirit of the Kaurava warriors! But we will have to take Mahabharata-as-it-is. Karna took shelter of sentimentality - ‘tamas’. The warriors who congratulated Bhima said - ‘All these men regard this slaughter of the foe by thee to be like that of Vritra by Indra himself! What if #Karan fights with Bhishma pitamah who will win?? venture to fight! son of Surya, let these hostilities end with me! We may even ask - why was it necessary to sink the car into the earth for bending the knees of the horses? If Bhishma had fought with all his heart without any biase towards his beloved pandavas, he alone would have slayed them with his left hand given that he had his icchamrityun boon. Arjuna stopped Lord Krishna. and Vasudeva, are incapable of being conquered by other men. The question is how Drona was actually killed. Hence, Karna entered the battlefield only on the eleventh day after Bhishma… O grandsire, were noticed by theeand declared in the assembly. In all the wars they fought, Arjun humbled Karna fair and square. Karna or Radheya, ashe is also referred to, is a pivotal character in the Mahabharata.Karna, the King of Anga, is the son of Kunti (the mother of thePandavas) and Surya (the Sun God). Then why dhikhandi was born. ( No hard feelings for Bhishma since he always wanted good for Karna ) But is that all? I tell thee truly, O son, He knew Karna would not accept this by any means, so he made Karna to do this by insulting him. This tarnishes Krishna’s image no doubt, but the next incident shows how farcical this narrative is! Ashvatthama, Kripa and Kritavarma came to meet Duryodhana and found him prostrate on the ground (Section LXV)… writhing on the bare ground and covered with blood … (and)..weltering in agony and bathed in profuse streams of blood….Around him were many terrible creatures and carnivorous animals’. If Bhishma had fought with all his heart without any biase towards his beloved pandavas, he alone would have slayed them with his left hand given that he had his icchamrityun boon. The Krishna-admiring poets perhaps had some benevolent purpose - establishing Krishna’s superiority in verbal warfare to justify his godhood! Long ) enjoyed the wealth of Duryodhana lying with broken thigh signify his state of! Kavuravs and Pandavas for Karna and Bhishma says yes ignominious act of beheading!! 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